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Syrian

The History, Politics & Future of Arab Jews with Rachel Shabi

Date/Time: 
Mar 10 2010 7:30pm - 9:00pm
Price: 
Free to the public, donations or book purchase suggested. Doors open at 7 pm.
Where: 
Levantine Cultural Center
5998 W. Pico Blvd.
Los Angeles CA 90035
street parking and in the underground lot
at the CVS across the street (until 10 pm only)


Arabs Jews, a Critical PresentationArabs Jews, a Critical PresentationVisiting Author Rachel Shabi Presents Her Book We Look Like the Enemy: the Hidden Story of Israel's Jews of Arab Lands

Jordan Elgrably introduces the evening with personal stories and a visual presentation.

"East/West Convergences" Exhibit Closes With Live Music and Artists

Date/Time: 
Feb 26 2010 7:00pm - 10:00pm
Price: 
Free to the public, donations requested. Doors open at 7 pm. Open Bar.
Where: 
Inside/Outside Gallery-Levantine Cultural Center
5998 W. Pico Blvd.
Los Angeles CA 90035
corner of Stearns (one block east of Crescent Heights)
street parking and in the CVS underground lot across the street until 10 pm only.

Race Matters: Are Middle Easterners Really White?

Subtitle: 
"Whitewashed: America's Invisible Middle Eastern Minority" by John Tehranian

Reviewed by Afsaneh Ashley Tabaddor

What does it mean to be "White" in America today?

"East/West Convergences" Exhibit Features Lebanese & Syrian Artists

Date/Time: 
Feb 16 2010 3:00pm - Feb 28 2010 6:00pm
Price: 
Free to the public. Regular center hours through Feb. 28, Monday-Friday,
10 am-6 pm and by appointment
Where: 
Levantine Cultural Center
5998 W. Pico Blvd.
Los Angeles CA 90035
street parking
East/West CONVERGENCES features artists from Syria and Lebanon and highlights the eloquence and interconnectedness of Arab and Western cultures. Exhibit runs through February 28, 2010.

"East/West Convergences" Exhibit, Jan-Feb 2010, Features Arabic, Lebanese & Syrian Artists

Contact: Sarah Holswade For Immediate Release
Tel: 310.657.5511
Email: sarah@levantinecenter.org

East/West
CONVERGENCES
Artists from Syria and Lebanon

Creative Writing Classes, Saturdays at Levantine Cultural Center

Date/Time: 
Jan 9 2010 2:15pm - Mar 20 2010 5:15pm
Price: 
$120 for four workshops
Where: 
Levantine Cultural Center
5998 W. Pico Blvd.
Los Angeles CA 90035
one block east of Crescent Heights, between Fairfax & La Cienega
ample street parking

Levantine Cultural Center in association with The Writing StudioTM offers ongoing classes in creative writing,

Bab'Aziz

Subtitle: 
Or, The Prince Who Contemplated His Soul
Reviewed by Jen Reinhardt


He who has faith will never get lost. He who is at peace won't lose his way.
—Bab'Aziz.

"Bab'Aziz" poster: your purchase in part benefits Levantine Cultural Center"Bab'Aziz" poster: your purchase in part benefits Levantine Cultural CenterWatching "Bab'Aziz" reminded me of how much I had become accustomed to Western cinematic conventions such as linear temporality and narrative structure. Akin to the dance of a whirling dervish (i.e. a Sufi Muslim ascetic), this film blends together a kaleidoscope of tales with breathtaking dreamscapes shot by celebrated Iranian photographer and cinematographer Mahmoud Kalari and an original musical score by Israeli composer Armand Amar. (The film costars Golshifteh Farahani.)

Co-written by Tunisian director Nacer Khemir, "Bab'Aziz" (2006) is the third and final installment of his "Desert Trilogy," and loosely follows the story of blind dervish, Bab'Aziz, and his granddaughter, Ishtar, as they embark on an eventful journey through the desert. Much like "A Thousand and One Nights," in which Scheherazade entertains the Prince with her tales and postpones her death by prolonging the ending until the following day, in order to keep Ishtar entertained on their search for the gathering of the Dervish that occurs once every thirty years, Bab'Aziz spins the story of a prince who one fateful day leaves his kingdom and becomes transfixed by his reflection.

Beginning, Intermediate, Advanced Conversational Arabic, Winter 2010

Subtitle: 
Learn conversational colloquial Arabic for fun, travel or business

Arabic instructor Dina Abou-SalemArabic instructor Dina Abou-SalemRegister Today To Learn Conversational Levantine or "Shami" Arabic Using Dive

Slingshot Hip Hop

Subtitle: 
Word Projectiles for Peace

Reviewed by Jen Reinhardt


When Tupac Shakur spit tracks in the ‘90s about American racism, poverty, social injustice, and life in the hood, he probably had no idea that he would later become one of the most revered cultural icons for thousands of young Palestinians.

Slingshot Hip Hop, the DVD: $25 per copy for personal home use onlySlingshot Hip Hop, the DVD: $25 per copy for personal home use only"Slingshot Hip Hop," a 2008 documentary from the New York-based director, producer and editor Jackie Reem Salloum, follows the burgeoning Palestinian hip hop scene from the mixed (Arab and Jew) cities in Israel to the occupied territories of Gaza and the West Bank. The documentary focuses on the members of the first Palestinian hip hop crew, DAM, who describe how they learn English by translating 2Pac's lyrics into Arabic. [Levantine Cultural Center was the first organization to bring DAM to Southern California for a live performance, back in 2007.]

Fort Hood and the Invisibility of Arab Americans


A Country Called Amreeka by Alia Malek: your purchase in part benefits Levantine Cultural CenterA Country Called Amreeka by Alia Malek: your purchase in part benefits Levantine Cultural CenterThe Fort Hood shootings have re-ignited conversation about the place of Arab and Muslim Americans in U.S. culture. Syrian-American civil rights attorney Alia Malek has probed the question deeply in her book A Country Called Amreeka: Arab Roots, American Stories, published by Free Press in October. The book tells the individual tales of Arab Americans working the assembly line, holding public office and serving in the armed forces. Malek has discovered that despite their contributions Arab Americans remain mostly sidelined in the story of America. Here she reflects on Arab-American invisibility which tends to vanish only in moments of national tension.


By Alia Malek [from the Washington Post]

Arabs—both Christian and Muslim—began emigrating to the United States in appreciable numbers from the Arabic speaking world in the late 1800s. But too often their lives here are invisible, absent from national conversation, except in moments like the one we are living through right now in the wake of the tragedy at Ft. Hood. We tend to check in with this diverse community only when something goes "BOOM" in America or when someone of Arab or Muslim descent does something criminal.