New
Visions of Art and Islam August 29, 2002
By Doris Bittar
There are many misconceptions about Islamic art as well as its relationship
to Western contemporary issues.
The often quoted phrase that the use of "imagery and iconography is
forbidden in Islam" is a prime example. In fact, that particular "rule"
was discounted as unimportant a couple of centuries ago among clerics
and philosophers. Yet, its importance persists in the West to this day.
Not only are vegetal and animal forms present both overtly and covertly,
but the human form itself is embedded in the very fiber of the Arabic
language.
As Arabic calligraphy developed it gradually became based on human proportions,
which in turn influenced the dimensional scale of architecture.
Another Western belief is that Islamic Art is merely ornamental and
therefore stagnant or dead. Islamic Art for centuries dealt with issues
that would be considered very modern and contemporary today. For example,
theories of space, scale, and perspective as well as the debates between
abstraction and realism. All of these touch upon the relationship of
man to society as well as man to God or spirituality.
Understanding Islamic art may shed light on how we view Western art,
society and spirituality as well. The foundation for these discussions
will begin with Arabic calligraphy, its development, its connection
to pictographs and iconography.

Biography
of Doris Bittar
Doris Bittar was born in Baghdad, Iraq of Lebanese parentage and her
early childhood was spent in the outskirts of Beirut, Lebanon. Her memories
of Lebanon are rich with pattern, from Oriental rugs to her mother's
embroidery. Her experience of Lebanese culture itself is intertwined
with European culture, particularly the French, because of the colonial
relationship. Her family immigrated to New York where eventually she
studied Fine Arts.
In the United States, Bittar's observations both coincided and clashed
with the portrayal of the "exotic Orient" and the various
images of Arabs, Jews and Europeans. The cross-pollination between these
cultures has created a hybridized tangle of perception that is played
out in her paintings.
Upon graduating with a Masters of Fine Arts from the University of California,
San Diego in 1993, Bittar had a one-person exhibit at the Alternative
Museum in New York. Since then she has had solo exhibitions in California
at the David Zapf Gallery and at various colleges and universities.
She has exhibited in group shows throughout the United States, in Europe
and Mexico. In 1995-96 she was a fellow at the Whitney Museum of American
Art Independent Study Program. Most recently Bittar was a recipient
of the California Arts Council Fellowship.
Doris Bittar has been reviewed in a variety of publications including
Art in America, Art and Antiques, Los Angeles Times,
San Diego Union Tribune, and Al Hayat. Her work is discussed
in a number of scholarly books and pamphlets including Images of
Enchantment by Sherifa Zuhur. Several museums house her work in
their collections.
She lectures at the University of California, San Diego and San Diego
State University. As an art critic and journalist, she has contributed
to Al Jadid and other magazines.
Doris Bittar currently resides in California with her husband, James
Rauch, and two sons, Joseph and Gabriel.
For more about Doris Bittar, visit her web
site.